The Project Gutenberg EBook of Unfailing Springs, by J. Hudson Taylor

This eBook is for the use of anyone anywhere in the United States and most
other parts of the world at no cost and with almost no restrictions
whatsoever.  You may copy it, give it away or re-use it under the terms of
the Project Gutenberg License included with this eBook or online at
www.gutenberg.org.  If you are not located in the United States, you'll have
to check the laws of the country where you are located before using this ebook.

Title: Unfailing Springs

Author: J. Hudson Taylor

Release Date: May 7, 2018 [EBook #57109]

Language: English

Character set encoding: UTF-8

*** START OF THIS PROJECT GUTENBERG EBOOK UNFAILING SPRINGS ***




Produced by Free Elf

Unfailing Springs

J. Hudson Taylor

Unfailing Springs

THE best evidence of Christianity is a Christ-like life, and the best evidence of the inspiration of the Word of GOD is found in the Word itself; when studied, loved, obeyed, and trusted, it never disappoints, never misleads, never fails. Why is so much time worse than wasted over criticism of its different books? What is needed is the humble, reverent, prayerful meditation of those who are determined to do the will of GOD; to such the guidance of the Spirit is promised, and the divine perfections of the Word are revealed. Is there anything of human manufacture that is not easily proved to be man's work when tested by the microscope? It reveals imperfections in the finest workmanship; while under similar treatment the minutest object of GOD'S creation is only shown to be more marvellously perfect. There is the same difference between man's word and GOD'S Word; the latter tried by appropriate tests is proved to be Divine.

Like many other parts of Holy Scripture the[2] narrative of the fourth chapter of John may be profitably studied as an item of ancient history. It shows how the Son of GOD in the days of His flesh, doing the will of His Father, must needs go through Samaria, and avoid the route to the east of the Jordan by which the Jews were wont to escape contact with the Samaritans. It is most instructive to notice how the exhausted SAVIOUR forgot his weariness in the presence of a soul needing salvation; and how with divine wisdom He drew out the sympathy, surprise and attention of the sinful, ignorant woman, and called forth her own confession, "I have no husband". How in a sentence He revealed to her His knowledge of her whole life, and fulfilled her own ideal of what the CHRIST would do. Then, giving her that which she so ignorantly asked—the Living Water—He plainly stated to her that He was indeed the CHRIST of GOD, and allowed her in the impulse of a new life to do that which even the disciples had not attempted to do—to bear such witness concerning Him as to bring the multitudes to His feet. It is indeed an interesting and profitable item of ancient history, and as such is worthy of much more minute examination.

But is there not another standpoint from which it behoves us to consider this narrative? Why has it been recorded, but for our instruction? Is not the living CHRIST speaking now through this story to[3] us, who as much need the Living Water as did the Samaritan woman? With this thought in mind let us notice particularly the words used by our Saviour of this Living Water.

JESUS said (v. 10) "If thou knewest the gift of GOD, and who it is that saith to thee, Give Me to drink; thou wouldst have asked of Him, and He would have given thee Living Water." How simple the conditions! If thou knewest thou wouldst have asked, and He would have given; she had not asked because she had not known; but surely we who know, and happily, believe the words of the LORD recorded in the preceding chapter, "GOD so loved the world that He gave His only begotten Son . . ." do know the gift of GOD—the Living Saviour who is as present with us now, according to His own promise—"Lo, I am with you alway"—as He was then with the woman of Samaria. Realizing His presence, and knowing Him as GOD'S gift, is it not our privilege at once to ask and His joy at once to give us this precious gift—Living Water? Assuredly it is for this very purpose that the words have been put on record. We may not know, we cannot tell all that is involved in the gift, but if we know Him, that is sufficient. "As for GOD His way is perfect" we have only to fulfil our part, to ask of Him the Living Water, and leave to Him all the results.

But let us see what further He has to say to us: in[4] verse 13 He says, "Every one that drinketh of this water [that of Jacob's well] shall thirst again"; the woman who heard these words knew by experience that this was true; and we also have proved that it is true of all earthly water, all earthly gifts. We should indeed thank GOD for our temporal blessings, comforts, and joys: they are not mere superfluities; they meet real needs, and are tokens of our Heavenly Father's love; but while they help and gratify, they do not permanently satisfy, they leave us to thirst again, and, oh! how deep is the thirst oft-times! But our Saviour continues (verse 14), "Whosoever drinketh of the water that I shall give him SHALL NEVER THIRST". Wonderful words! Let our glad souls take in their fulness. "Shall," not may, certainly shall; "never", by no means for ever more (lit.); "thirst", be left longing, left unsatisfied, faint, but unrefreshed. Blessed assurance of never-ending refreshment and strength!

"SHALL NEVER THIRST." What a promise! How often we have thirsted! How many weary and unsatisfied hearts there are; and yet this full supply was not intended to be the special portion of some exceptionally favoured soul, for note the SAVIOUR'S word, "Whosoever drinketh", it is free to all. May the Holy Spirit enable us to take our place as included in the "whosoever", and give their full and blessed meaning to those marvellous words, "shall[5] never thirst". To know that "shall" means shall, that "never" means never, that "thirst" means any unsatisfied need, may be one of the greatest revelations GOD has ever made to our souls.

Let us not, however, change the SAVIOUR'S words. Note carefully He does not say, Whosoever has drunk, but "drinketh": He speaks, not of one isolated draught, but of the continuous habit of the soul. In this, as in many other passages, it is important to mark the force of continuous habit expressed by the present tense of the Greek verbs. There is full and deep satisfaction at the first draught of the Living Water, which, however, is a perennial supply for constant use. This the LORD brings out more fully when He says, "But the water that I shall give him shall be [or better 'become', RV] in him a well of water springing up unto eternal life". These words explain why the partaking of the Living Water is not followed by renewed thirst. The Living Water becomes a well, a fountain, always available, springing up in the believer, not only leaving no room for thirst, but overflowing for the supply of the need of others unceasingly.

Nor is this wonderful promise unique and without parallel. It always was, and is still, the SAVIOUR'S purpose to satisfy. On the occasion of the feeding of the five thousand (John 6), Philip's highest thought was to procure sufficient that everyone should have[6] a little; but the LORD took the little they already had and multiplied it in the giving, so that each one had as much as he would, and twelve baskets were filled with that which remained after all were satisfied. The next day our LORD raised their thoughts to the true Bread from heaven, saying, "I am the Bread of Life: he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst". Or more fully and literally, "He who is [habitually] coming to Me, shall by no means hunger, and he who is believing on Me shall by no means thirst at any time". The Greek word is the same as that used in the passage, "No man has seen God at any time". The habit of coming in faith to Him is incompatible with unmet hunger and thirst. Again, in John 7 CHRIST says, "If any man thirst, let him come unto Me, and drink. He that is believing on Me, as the Scripture hath said, out of him shall flow rivers of living water; this spake He of the Spirit, which those who are believing on Him should receive."

There is something very delightful in the truth thus taught: instead of conscious need and unsatisfied longing, abundant supply and overflowing satisfaction; instead of poverty and weakness, wealth and strength wherewith to help other needy ones. What a Divine Saviour! What a full and perfect salvation! GOD'S overflow more than supplies the lack of individual capacity. We cannot all be great, or[7] wealthy or strong, wise or experienced; but CHRIST is made unto us wisdom and righteousness, sanctification and redemption: He wills to be our all in all for life and service.

Wandering among GOD'S beautiful mountains on a delightful summer's day, how soon one becomes weary with climbing, and parched with thirst. Guided by the sound of running water, we seek the shade of an overhanging rock, and a draught from the crystal stream falling from above. It may be we have but a small vessel from which to drink, but we can fill it again and again, for the supply is inexhaustible. If the cup be small, it will soon be full and overflow: had we a bucket it would take longer filling, but, once full, it would equally overflow: and if a huge barrel were placed under the stream, it, too, in time would overflow. And the overflow in each case would be the same, for it depends not on the size of the vessel but on the unfailing supply of the stream.

Thus the saved Samaritan woman, without any preparation or any other fitness, could at once draw to her newly-found Saviour a multitude of needy souls, while many an eloquent preacher can leave the multitudes to go home unsaved and unsatisfied. Understanding this, it ceases to be a question of what we are, or what we can do, and the important thing is, have we brought our vessel to Him to be[8] filled to overflow, that being more than satisfied ourselves, we may have to give to any and every thirsty one without stint and without fear? For the promise of John 7 is of rivers of living water, and of John 4 of an unfailing spring going on and on unto everlasting life.

Let us not leave the subject without asking ourselves, beloved friends, where we are with reference to this matter. Are we amongst the thirsty ones, or amongst those who have come to the one great Source, and are drinking, believing, and therefore receiving, for their own need and the blessing of others?

In conclusion, I should like to give a few words of personal testimony. It was in a time of deep spiritual need that the thoughts I have above expressed were given me when alone in inland China. I was painfully conscious that I was not living all that I was trying to teach the Chinese. Struggling for victory, too often I found myself defeated, until I asked myself whether I ought not to cease to preach, and to retire from missionary work. Fasting, prayer, meditation on the Word, all I could think of seemed powerless to help me, when one afternoon, in the course of my usual reading, I came to John 4. It had always been ancient history to me, and as such loved and appreciated, but that afternoon for the first time it became a present message to my[9] soul. No one could have been more thirsty, and I there and then accepted the gracious invitation, and asked and received the Living Water, believing from His own Word that my thirsty days were all passed, not from any present feeling, but because of His promise. That same evening I took, without reluctance, my usual Bible-reading with the Chinese, and spoke freely, but without being specially conscious of power. At breakfast the following morning, however, I learned that one of my hearers had been brought into such deep conviction of sin as to pass the night sleeplessly; and from that time my ministry was owned of GOD as it had not been for some time before.

Some months later I passed through a time of great trial and sorrow; the death of a beloved child, the sending home of three others, and the most trying time in China through which our beloved Mission has ever passed, bringing innumerable difficulties and perplexities; but it was also a time of deepened spiritual joy and rest, and of experience that my SAVIOUR was sufficient for every emergency. In Tientsin the Sisters of Mercy, the French Priests, and Consul had been massacred, and in all our inland stations there was excitement and peril. Almost daily I had letters from some group of workers asking for guidance, and wondering whether to stay or leave the station, as work for the time[10] being was impossible. I knew not what to advise, but in each case, like Hezekiah, I spread the letters before the LORD, and trusted Him to teach me how to reply to them. There was no conscious revelation, but in every instance I was guided to reply in the way that led to the best results, and I sent each letter off in the joyful peace of knowing that I had asked and He had granted the wisdom that is profitable to direct. Just at this crisis my dear first wife had an attack of cholera, from which she rallied with difficulty; a little one was born and only lived a fortnight, a wet nurse not being procurable in that time of excitement. But again the Living Water proved sufficient for her and for me. The very evening after the funeral of the babe, my precious wife had an attack of syncope, from which she did not fully recover, and early the next morning she too was taken. Then I understood why the LORD had made this passage so real to me. An illness of some weeks followed, and oh I how lonesome at times were the weary hours when confined to my bed; how I missed my dear wife, and the little pattering footsteps of the children far away in England. Perhaps twenty times in a day, as I felt the heart-thirst coming back again, I cried to the LORD, "You promised me that I should never thirst", and at once the LORD came and more than satisfied my sorrowing heart, so that I often wondered whether it were possible that my loved[11] one who had been taken could be enjoying a fuller revelation of His presence than I in the loneliness of my chamber. He had literally fulfilled the prayer—

End of the Project Gutenberg EBook of Unfailing Springs, by J. Hudson Taylor

*** END OF THIS PROJECT GUTENBERG EBOOK UNFAILING SPRINGS ***

***** This file should be named 57109-h.htm or 57109-h.zip *****
This and all associated files of various formats will be found in:
        http://www.gutenberg.org/5/7/1/0/57109/

Produced by Free Elf
Updated editions will replace the previous one--the old editions will
be renamed.

Creating the works from print editions not protected by U.S. copyright
law means that no one owns a United States copyright in these works,
so the Foundation (and you!) can copy and distribute it in the United
States without permission and without paying copyright
royalties. Special rules, set forth in the General Terms of Use part
of this license, apply to copying and distributing Project
Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm
concept and trademark. Project Gutenberg is a registered trademark,
and may not be used if you charge for the eBooks, unless you receive
specific permission. If you do not charge anything for copies of this
eBook, complying with the rules is very easy. You may use this eBook
for nearly any purpose such as creation of derivative works, reports,
performances and research. They may be modified and printed and given
away--you may do practically ANYTHING in the United States with eBooks
not protected by U.S. copyright law. Redistribution is subject to the
trademark license, especially commercial redistribution.

START: FULL LICENSE

THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full
Project Gutenberg-tm License available with this file or online at
www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project
Gutenberg-tm electronic works

1.A. By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement. If you do not agree to abide by all
the terms of this agreement, you must cease using and return or
destroy all copies of Project Gutenberg-tm electronic works in your
possession. If you paid a fee for obtaining a copy of or access to a
Project Gutenberg-tm electronic work and you do not agree to be bound
by the terms of this agreement, you may obtain a refund from the
person or entity to whom you paid the fee as set forth in paragraph
1.E.8.

1.B. "Project Gutenberg" is a registered trademark. It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement. There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement. See
paragraph 1.C below. There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this
agreement and help preserve free future access to Project Gutenberg-tm
electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation ("the
Foundation" or PGLAF), owns a compilation copyright in the collection
of Project Gutenberg-tm electronic works. Nearly all the individual
works in the collection are in the public domain in the United
States. If an individual work is unprotected by copyright law in the
United States and you are located in the United States, we do not
claim a right to prevent you from copying, distributing, performing,
displaying or creating derivative works based on the work as long as
all references to Project Gutenberg are removed. Of course, we hope
that you will support the Project Gutenberg-tm mission of promoting
free access to electronic works by freely sharing Project Gutenberg-tm
works in compliance with the terms of this agreement for keeping the
Project Gutenberg-tm name associated with the work. You can easily
comply with the terms of this agreement by keeping this work in the
same format with its attached full Project Gutenberg-tm License when
you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern
what you can do with this work. Copyright laws in most countries are
in a constant state of change. If you are outside the United States,
check the laws of your country in addition to the terms of this
agreement before downloading, copying, displaying, performing,
distributing or creating derivative works based on this work or any
other Project Gutenberg-tm work. The Foundation makes no
representations concerning the copyright status of any work in any
country outside the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other
immediate access to, the full Project Gutenberg-tm License must appear
prominently whenever any copy of a Project Gutenberg-tm work (any work
on which the phrase "Project Gutenberg" appears, or with which the
phrase "Project Gutenberg" is associated) is accessed, displayed,
performed, viewed, copied or distributed:

  This eBook is for the use of anyone anywhere in the United States and
  most other parts of the world at no cost and with almost no
  restrictions whatsoever. You may copy it, give it away or re-use it
  under the terms of the Project Gutenberg License included with this
  eBook or online at www.gutenberg.org. If you are not located in the
  United States, you'll have to check the laws of the country where you
  are located before using this ebook.

1.E.2. If an individual Project Gutenberg-tm electronic work is
derived from texts not protected by U.S. copyright law (does not
contain a notice indicating that it is posted with permission of the
copyright holder), the work can be copied and distributed to anyone in
the United States without paying any fees or charges. If you are
redistributing or providing access to a work with the phrase "Project
Gutenberg" associated with or appearing on the work, you must comply
either with the requirements of paragraphs 1.E.1 through 1.E.7 or
obtain permission for the use of the work and the Project Gutenberg-tm
trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any
additional terms imposed by the copyright holder. Additional terms
will be linked to the Project Gutenberg-tm License for all works
posted with the permission of the copyright holder found at the
beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.

1.E.5. Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.

1.E.6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including
any word processing or hypertext form. However, if you provide access
to or distribute copies of a Project Gutenberg-tm work in a format
other than "Plain Vanilla ASCII" or other format used in the official
version posted on the official Project Gutenberg-tm web site
(www.gutenberg.org), you must, at no additional cost, fee or expense
to the user, provide a copy, a means of exporting a copy, or a means
of obtaining a copy upon request, of the work in its original "Plain
Vanilla ASCII" or other form. Any alternate format must include the
full Project Gutenberg-tm License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works
provided that

* You pay a royalty fee of 20% of the gross profits you derive from
  the use of Project Gutenberg-tm works calculated using the method
  you already use to calculate your applicable taxes. The fee is owed
  to the owner of the Project Gutenberg-tm trademark, but he has
  agreed to donate royalties under this paragraph to the Project
  Gutenberg Literary Archive Foundation. Royalty payments must be paid
  within 60 days following each date on which you prepare (or are
  legally required to prepare) your periodic tax returns. Royalty
  payments should be clearly marked as such and sent to the Project
  Gutenberg Literary Archive Foundation at the address specified in
  Section 4, "Information about donations to the Project Gutenberg
  Literary Archive Foundation."

* You provide a full refund of any money paid by a user who notifies
  you in writing (or by e-mail) within 30 days of receipt that s/he
  does not agree to the terms of the full Project Gutenberg-tm
  License. You must require such a user to return or destroy all
  copies of the works possessed in a physical medium and discontinue
  all use of and all access to other copies of Project Gutenberg-tm
  works.

* You provide, in accordance with paragraph 1.F.3, a full refund of
  any money paid for a work or a replacement copy, if a defect in the
  electronic work is discovered and reported to you within 90 days of
  receipt of the work.

* You comply with all other terms of this agreement for free
  distribution of Project Gutenberg-tm works.

1.E.9. If you wish to charge a fee or distribute a Project
Gutenberg-tm electronic work or group of works on different terms than
are set forth in this agreement, you must obtain permission in writing
from both the Project Gutenberg Literary Archive Foundation and The
Project Gutenberg Trademark LLC, the owner of the Project Gutenberg-tm
trademark. Contact the Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
works not protected by U.S. copyright law in creating the Project
Gutenberg-tm collection. Despite these efforts, Project Gutenberg-tm
electronic works, and the medium on which they may be stored, may
contain "Defects," such as, but not limited to, incomplete, inaccurate
or corrupt data, transcription errors, a copyright or other
intellectual property infringement, a defective or damaged disk or
other medium, a computer virus, or computer codes that damage or
cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from. If you
received the work on a physical medium, you must return the medium
with your written explanation. The person or entity that provided you
with the defective work may elect to provide a replacement copy in
lieu of a refund. If you received the work electronically, the person
or entity providing it to you may choose to give you a second
opportunity to receive the work electronically in lieu of a refund. If
the second copy is also defective, you may demand a refund in writing
without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO
OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT
LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of
damages. If any disclaimer or limitation set forth in this agreement
violates the law of the state applicable to this agreement, the
agreement shall be interpreted to make the maximum disclaimer or
limitation permitted by the applicable state law. The invalidity or
unenforceability of any provision of this agreement shall not void the
remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg-tm electronic works in
accordance with this agreement, and any volunteers associated with the
production, promotion and distribution of Project Gutenberg-tm
electronic works, harmless from all liability, costs and expenses,
including legal fees, that arise directly or indirectly from any of
the following which you do or cause to occur: (a) distribution of this
or any Project Gutenberg-tm work, (b) alteration, modification, or
additions or deletions to any Project Gutenberg-tm work, and (c) any
Defect you cause.

Section 2. Information about the Mission of Project Gutenberg-tm

Project Gutenberg-tm is synonymous with the free distribution of
electronic works in formats readable by the widest variety of
computers including obsolete, old, middle-aged and new computers. It
exists because of the efforts of hundreds of volunteers and donations
from people in all walks of life.

Volunteers and financial support to provide volunteers with the
assistance they need are critical to reaching Project Gutenberg-tm's
goals and ensuring that the Project Gutenberg-tm collection will
remain freely available for generations to come. In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg-tm and future
generations. To learn more about the Project Gutenberg Literary
Archive Foundation and how your efforts and donations can help, see
Sections 3 and 4 and the Foundation information page at
www.gutenberg.org



Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service. The Foundation's EIN or federal tax identification
number is 64-6221541. Contributions to the Project Gutenberg Literary
Archive Foundation are tax deductible to the full extent permitted by
U.S. federal laws and your state's laws.

The Foundation's principal office is in Fairbanks, Alaska, with the
mailing address: PO Box 750175, Fairbanks, AK 99775, but its
volunteers and employees are scattered throughout numerous
locations. Its business office is located at 809 North 1500 West, Salt
Lake City, UT 84116, (801) 596-1887. Email contact links and up to
date contact information can be found at the Foundation's web site and
official page at www.gutenberg.org/contact

For additional contact information:

    Dr. Gregory B. Newby
    Chief Executive and Director
    [email protected]

Section 4. Information about Donations to the Project Gutenberg
Literary Archive Foundation

Project Gutenberg-tm depends upon and cannot survive without wide
spread public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine readable form accessible by the widest
array of equipment including outdated equipment. Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.

The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States. Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements. We do not solicit donations in locations
where we have not received written confirmation of compliance. To SEND
DONATIONS or determine the status of compliance for any particular
state visit www.gutenberg.org/donate

While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.

International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg Web pages for current donation
methods and addresses. Donations are accepted in a number of other
ways including checks, online payments and credit card donations. To
donate, please visit: www.gutenberg.org/donate

Section 5. General Information About Project Gutenberg-tm electronic works.

Professor Michael S. Hart was the originator of the Project
Gutenberg-tm concept of a library of electronic works that could be
freely shared with anyone. For forty years, he produced and
distributed Project Gutenberg-tm eBooks with only a loose network of
volunteer support.

Project Gutenberg-tm eBooks are often created from several printed
editions, all of which are confirmed as not protected by copyright in
the U.S. unless a copyright notice is included. Thus, we do not
necessarily keep eBooks in compliance with any particular paper
edition.

Most people start at our Web site which has the main PG search
facility: www.gutenberg.org

This Web site includes information about Project Gutenberg-tm,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.